Archive for December, 2011
Geothermal Update

The heat exchange unit, which sends warm or cold air to the attic where a fan then sends it through the house
Last June I blogged about our installation of a geothermal heating and cooling system in our house. (The link is to one of the final blogs, go earlier in the week to see the process). Now seven months later it’s time for an update.
It is winter. You can’t tell by looking out the window because we are barren of snow. That is exceedingly rare for December 30th and has destroyed my plans to spend the week skiing with the boys here in town. We did get a two inch snowfall on December 23rd that melted on December 26th. Maine without a white Christmas would have been an abomination!
So far the geothermal system gets a mixed review. It does a quick, reasonably silent and comfortable job heating and cooling. It’s nice that air doesn’t blast out of the ducts; it’s even hard to tell when the system is running. As expected, there isn’t a lot of heat being pushed to the basement, so while we keep the upstairs at a comfortable 68 when we’re around, the basement is usually a good five or six degrees cooler. We do have a space heater we use sparingly (and we could turn on the oil heat if we really wanted the basement toasty).
We don’t seem to be saving as much money as we hoped to. We haven’t seen any help from our desuperheater, designed to provide hot water. I expected better from something called a ‘desuperheater.’ It is supposed to augment our boiler, which now is used only for hot water and back up heat. The goal was to burn 15% of the oil we used to, but it’s more like 30% – which is pretty much what hot water costs anyway! The boiler acts as if the desuperheater isn’t there.

To install it we not only had to deepen our well from 360 feet to 840, but dig up the front lawn to connect a second pipe for returning the water. The well provides both domestic water and geothermal.
I plan to increase the temperature of the water sent from the geothermal unit to the hot water supply. I originally set it to 125 instead of 150 out of fear that water too hot would burn the kids. I think the water sent would mix with cooler water so I’ll experiment with that. If the kids start suffering 2nd degree burns I’ll turn the temperature back down.
The other issue is electricity. Unfortunately our electric bills haven’t been consistent. Despite the new use of ‘smart meters,’ a device which sends information on usage to the company so CMP can lay off meter readers, we seem to be getting a lot of estimated bills or wild fluctuations from month to month.
The total cost of the system was nearly $40,000, though we do get a third of it back in tax credits (thanks, Uncle Sam!), making the final cost about $28,000. To pay it back in 10 years we’d need a savings of $2800 a year (I didn’t even need a calculator for that one!). Last year we paid $4500 for heating oil. This year we’re likely going to pay about $1200. That puts us at a savings of $3300 before the electric bill. The electric bill used to be about $120 a month. For people outside Maine that sounds like a lot, but we have expensive electricity in Maine — even the Governor complains about that!
In summer the cooling didn’t increase the cost much, but last month’s bill spiked. If that continues (one month is hard to go by with electric bills, you have to average them out), we could be looking at $500 more for the three coldest months, and probably about $700 more for the rest of the year. Even that is suspect because we had two dehumidifiers pumping water out of the year non-stop this summer since my wife got concerned that there is too much mold in the basement air. I thought it added character to the atmosphere but her sinuses disagreed.
If those figures are accurate that would mean the additional electricity would cost about $1200, or $100 a month on average. That would make our savings $2100 for the year. If we can’t improve on that it will take the system as much as 15 years to pay for itself.
So far the system has only malfunctioned once, and Jeff Gagnon Heating and Plumbing was there early the next day to fix what was a minor problem (free of charge, of course, as it is under warranty). I gotta love Maine — we weren’t able to be home when they could stop by, so we just left the house unlocked. That’s typical here. During that time it was nice to have oil heat back up. We also had a 13 hour power outage in mid-autumn which also required us to use oil. We have a generator, but it’s not powerful enough to start the geothermal system. The electrician who worked on the installation just laughed heartily when I pointed to my generator and asked if it would be enough to keep the geothermal going.
Despite that, I still do not regret installing the system. My wife – a CPA much more in tune with money issues than a dreamy academic like me – isn’t so sure. But if oil prices sky rocket, the payback time could decrease quickly. Looking at headlines from Iran, Syria, and the Mideast I find it a bit comforting not to be relying completely on oil.

We have heat going down to the basement through three upstairs closets; so far it's providing minimal but valuable help
I also really like having air conditioning in the summer. You don’t need it in Maine, but if you’re going to entertain guests, cook indoors, or be comfortable on those hot weeks (and we seem to be getting more of them), it is very pleasant. We couldn’t have had central air without duct work being done anyway, and that was a chunk of the cost. We would never have gotten central air for that reason and a few window units would have been a pain. There is real value to having a cooling system!
Finally, I’m not yet convinced about the cost. I need more data about the cost of electricity over a full year, and I hope to get the desuperheater to provide more relief heating water.
So the unit works well, we get good heat, and I’m happy with it. We don’t seem to be saving as much as we hoped for, and the basement stays chillier than the upstairs. Nonetheless seven months in I’m still glad we did this! My wife tells me that even if I get a major midlife crisis I’d better be happy with my Ford Fusion for at least another decade — this was my expensive toy of choice. I can live with that!
Voter Suppression
Posted by Scott Erb in 2012 Election on December 29, 2011
A few Republicans across the country are engaged in what I consider to be onerous, anti-democratic and even anti-American efforts to try to suppress voter turnout of groups not likely to vote Republican. I do not believe this to be in the spirit of how most Republicans think, or the traditions of the grand old party. But it’s happening.
The logic is simple: college students, immigrants, and the poor tend to vote Democratic more than Republican. They also are less likely to have state drivers’ licenses and other forms of picture ID. Moreover, though the Supreme Court has made it clear that students in college can vote in elections (states cannot deny them the ability to register – there is no requirement they have the intent to make a community their permanent home), students are less likely to have the kind of ID that some Republicans want to require.
The goal is clear: increase the chances that Republicans will win close elections by trying to suppress the turnout of groups that tend to vote Democratic. The Brennan Center for Justice at the New York State School of Law has issued the most definitive report on the impact of these laws, noting:
“Over the past century, our nation expanded the franchise and knocked down myriad barriers to full electoral participation. In 2011, however, that momentum abruptly shifted.
State governments across the country enacted an array of new laws making it harder to register or to vote. Some states require voters to show government-issued photo identification, often of a type that as many as one in ten voters do not have. Other states have cut back on early voting, a hugely popular innovation used by millions of Americans. Two states reversed earlier reforms and once again disenfranchised millions who have past criminal convictions but who are now taxpaying members of the community. Still others made it much more difficult for citizens to register to vote, a prerequisite for voting.
These new restrictions fall most heavily on young, minority, and low-income voters, as well as on voters with disabilities. This wave of changes may sharply tilt the political terrain for the 2012 election. “
Many rationalize this effort as protection against fraud. Spare me. At least New Hampshire’s speaker of the House William O’Brien was honest about the intent of making it harder to vote:
“O’Brien told the group that college students registering to vote on Election Day ‘are basically doing what I did when I was a kid and foolish, voting as a liberal. I look at towns like Plymouth and Keene and Hanover, and particularly Plymouth,’ O’Brien said. ‘They’ve lost the ability to govern themselves.’
That’s it, those young foolish kids might vote liberal! So making it harder to vote seems the right thing to do. There are numerous studies that show how such laws prevent people from voting. And while some offer misguided thought experiments (e.g., ‘I have to show ID to buy booze, why not to vote’) to rationalize the effort, the reality is that despite the expansion of voting rights and increased ease until this year of voting in US elections, all evidence indicates that fraud is lower than ever.
Intimidation has also been overt in Wisconsin as opponents of the campaign to recall Scott Walker have harassed people gathering signatures and even committed felonies by tearing up valid petitions and gathering names on fake petitions with no intent to submit them. Democracy falters when people see it as a hindrance to “winning at any cost.”
The most obscene thing about these efforts is that higher voter turnout is usually associated with stronger communities and less poverty. The more engaged people are in their civil society, the less likely they are to want to leech off of it and not take responsibility. People who vote are more likely to work, pay taxes, take an active role in their community, and become informed on the issues. The best way to expand the sense of personal responsibility and community involvement is to get people engaged in the process; make it easier rather than harder to vote.
It’s possible that these voter suppression efforts will backfire. Students and members of other groups who are adversely affected might become motivated to get involved with more intensity than before. The reality is that students, minorities and the poor tend not to vote. Even in 2008 when the youth supported Obama by a large margin the number of non-voters under 25 was as high as usual. Even with a black candidate, black voting levels remained far lower than average, the poor vote far less often than the middle class or wealthy.
Will this further discourage them from voting, or can the Democrats turn it into a motivational tactic — defy those who want to silence you by taking the steps necessary to assure your voice is heard! Will this hurt the GOP among middle class voters who find this unfair and even dishonest? I’m not sure, but you can bet that on college campuses these laws will yield intense organizational efforts by students involved in campaigns to try to not only get out the vote, but get students angry enough to want to vote. By all accounts a larger and more organized Occupy movement will emerge in the summer; this could be an area of focus.
To me it’s troubling that people would embrace unnecessary efforts to suppress the vote in order to try to win. It’s vindictive, anti-democratic and petty. But in an era where “anything goes” to win, it’s not surprising. I personally think these tactics will backfire, at least in a Presidential election year where the campaign is likely to be intense and emotional. It also adds to an already negative Republican image; Scott Walker’s Wisconsin approval ratings have been sinking like a stone, now with 38% approval and 58% disapproval. Maine recently overturned an effort to stop same day registration despite some dirty politics by the (out of state) opposition.
I again don’t think this reflects the true values of the Republican party. I think most Republicans want to win, and believe they can win by convincing people of their values, arguing for a less intrusive government and more fiscal conservatism. These tactics reflect a Machiavellian insider game by those who consider elections less as great public debates and more as ‘full contact sports’ where two teams look to use anything they can to their advantage.
I vote at the local community center. I give my name, and they check it off. I usually know at least one person working there, many in the community know each other. It would be absurd to all have to show some kind of ID to be allowed to vote. The impact this would have on even those not dissuaded would be sad, and there are likely to be elderly folk and others who would be turned away because they expect to vote as they usually do. Let’s not make it harder to vote.
Nonsense on Stilts!
Posted by Scott Erb in Culture, Human Rights, Philosophy, Political thought, Rights, Values on December 27, 2011
Jeremy Bentham, the rationalist British utilitarian philosopher, scoffed at the notion of natural rights. “Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense, nonsense on stilts.”
He has a point. People like to posit “ought” statements as having some kind of ontological status beyond that which ones’ own biases and beliefs provide. To say “you shouldn’t kill because I think killing is bad and a lot of others agree with me and will punish you” is less persuasive than “you shouldn’t kill because nature (or God) says its wrong.”
Nature says no such thing. Nature does not care a wit if you kill, steal, lie, cheat, or jump to your death from a high cliff. Humans are born into the world with one “natural right” only: you are free to do whatever you want to do, limited only by your capacity to act (abilities and constraints) and the consequences of your action. Everything else is fine with nature.
Rights like “life, liberty and property” are things we humans construct for various reasons. For John Locke it was to give the rising middle class a way to challenge the aristocracy and set limits on government. For libertarians it’s a convenient way to rationalize views on politics skeptical of government. But make no mistake – those rights don’t exist in nature.
They can’t. They are based on human concepts and definitions, all of which are constrained by context and linguistic sloppiness. Context means simply that the same ‘concept’ has different meanings depending on what the situation is. One might posit a nice rational focused definition of theft: taking from someone something that belongs to that other person. But whether you’re stealing from a man who otherwise doesn’t have enough to feed his family or taking food from a rich Nazi to save a Jews’ life changes the essential nature of the act.
This leads to the first “bullshit” aspect of claims of natural rights – the idea one can define a right abstractly and ignore how context shifts the essential meaning of and nature of any act.
Now, I don’t swear much – either in print or in speech – so let me define bullshit here. Bullshit is an absurd and arbitrary claim that rests on fancy sounding rationalizations and justifications put forth sometimes with righteous indignation. You can usually tell “bullshit” arguments by how they are defended. For instance, deny natural rights and many will respond in an appeal to emotion, or appeal to public opinion: “Oh, really, you say you don’t have a natural right to your property — if someone comes and tries to take it, will you just say ‘oh, I have no right, so you can take it.”
Such an illogical argument is absurd on its face — just because a right isn’t natural doesn’t mean I won’t assert my own claims and defend them. I just don’t appeal to some kind of mystical natural justification. I won’t defend my property because of some natural right, I’ll defend it because I’m not going to let people take my stuff! I don’t need any fancy justification for that. Moreover, saying there is no natural right to “life” does not mean one thinks murder is OK. It just means we see those “rights” as humanly constructed, and often for good reason. The ‘argumentum ad populum” bit seems persausive because that’s the reason we constructed those rights — most of us think they should exist. Whether nature provides them is irrelevant.
The most common bullshit way to try to argue against context is the use of a vague definitional justifier. “You shouldn’t take life unjustly.” ‘Unjustly’ is a magic word here, meaning ‘anything contextual that I arbitrarily define as just killing can be dismissed.” Unjustly can be defined by other similar abstract efforts to delimit a term, creating confusing complexity that hides the underlying bullshit upon which such an argument stands. Words like ‘valid, just, legitimate, etc.’ are like big neon signs saying “bullshit alert!” It’s all fancy ways people try to make it sound like their opinions represent not just their own particular take on reality, but some deeper truth that they have uncovered thanks to their superior intellect and moral integrity.
This is not to say that John Locke is completely wrong (though his view on epistemology has also been brushed aside into the ash heep of history). Rather, he just had too much residual scholasticism in his way of thinking. Instead of debating how many crystal spheres make up the heavens, now there is an effort to trace human rights – or ‘ought’ statements – to the nature of reality — or for Locke the nature of British reality in the 1600s.
The point is not that the rights posited as natural are to be ignored or thrown out — on the contrary, I believe most of them should be put forth as rights to be defended and protected at all costs! Not because we have discovered them in nature but because as thinking humans we have decided we believe putting forth those rights is good for society and reflects what we value. And if lots of other people value them, then all the better. They don’t need to be from nature, being from humans is good enough.
The problem with the “from nature” argument is that people with different views try to use that as a way to dismiss all other perspectives and rationalize not doing the hard work of actually making arguments and defending their beliefs. “It’s nature, yada yada yada,” hands over the ears.
The other problem is that we shouldn’t see it as a cheapening of rights to take credit for them as human constructs. Heck, we’ve constructed all sorts of things, nature didn’t give me this computer or a Boeing 747. We built them, using the raw materials of nature. Using the raw materials of human existence in a social context we’ve constructed systems of rights. Let’s be proud of them as our creation, not some kind of gift from nature! This also makes it easier to deal with context, we’re not trying to impose as perfectly as possible an abstract rational dogmatic ideology — we’re deciding how we want our world to operate. We can choose the terms, limits and contextual impact.
Those who point to nature as the source often claim they support liberty, but what can be more limiting of human freedom than to say we’re not free to construct our own systems of rights? Why should I slavishly devote myself to some set of rights “from nature” rather than use my imagination to develop what I think should be considered rights, and then work with others to persuade them and actualize those rights? The only reason anybody would want to limit that freedom is authoritarian- they want to impose their view of rights on everyone. The imposition may be intellectual rather than political, but such dogmatism is inherently anti-intellectual.
So do we have rights to life, liberty, property and a host of other human rights that most of us view fundamental? To the extent we’ve built political systems to protect these rights we have them; to the extent we believe those rights should exist we are free to act politically to build them!
Happy Christmas!
Today there is snow on the ground. Normally that would be a matter of course statement in the foothills of western Maine this late in December. The local ski slope would be gearing up for winter break skiers and we’d pity all those in the south who don’t enjoy a white Christmas. Alas, yesterday the ground was still dry, a small dash of snow over Thanksgiving weekend long forgotten. But now it is looking like Christmas! It won’t be enough for skiing, but it’s a start.
I want to wish everyone who stops by this site a wonderful Christmas. Yet as we settle in to celebrate, there is a nagging question of what Christmas is really about. The easy answer is that it is a Christian holiday celebrating the birth of Jesus Christ. That’s partially true. Early Christians choose this as their holiday in order to coopt the traditional Winter Solstice holidays everyone else was celebrating. Even traditions ranging from Christmas trees to mistletoe pre-existed the holiday’s Christian identity.
Therefore, while Christians are on solid ground proclaiming Jesus is the “reason for the season” in their eyes, non-Christians don’t have to wash their hands of the holiday, or even phrases like “Merry Christmas.” This time of the year remains a kind of universal holiday, celebrating as days start to grow longer and humans find joy in the depths of winter.
Moreover, the Christian/Christmas values of love, peace, joy, forgiveness are universal. The magic of the season transcends theological dogma and even whether or not one believes in Jesus, Muhammad, Hussein, Buddha, the Brahman of Hinduism, or a personal sense of spirituality that defies organized belief.
I put myself in that last category. I’ve long believed that human religions tell more about the cultural state of a society than about God and the meaning of life. Individual beliefs about God usually reflect that person’s temperment. Humans create God in their own image, a strict stern man sees a judgmental, harsh God. A loving caring man sees God as being primarily about forgiveness and inclusivity. A woman focused on the material world sees God helping those who help themselves. A woman immersed in charity work sees God as wanting us to care for the least in disregard of material success.
That doesn’t mean religion is meaningless. There are reasons why books like the Koran, the Bible, the sayings of Buddha, and the Upanishads are compelling across time. The same is true for philosophers such as Plato and Aristotle, or great poets such as Petrarch and Dante. In various ways ideas that cut to the core of who and what we are as humans have staying power. They touch something inside our souls and remind us that we are part of a world far more mysterious and meaningful than our senses and minds can comprehend.
As we trudge through our daily routine who cannot help but be inspired by the parables of Jesus Christ, the wisdom of the Buddha, and the power of ideas of love, faith and joy? Anyone who has chosen to forgive rather than hold a grudge, or show friendship rather than disdain to an adversary, cannot help but attest to the power of forgiveness. One even pities a person locked in negative, mean spirited behavior. The co-worker that stabbed you in the back becomes less someone whose actions arouse anger and drive you to revenge than a poor pathetic fool sacrificing principle for short term temporary gain.
Moreover, the longer I live the more I believe in some form of karma. What comes around seems to go around, though in ways that aren’t materially obvious. Someone who steals $100 may not lose $100 later, but at some level the spiritual cost of the act is extracted. I also am a firm believer in the power and ubiquity of coincidence. Often small, sometimes dramatic, I do not believe they are random. There is a greater force at work in our lives than material cause and effect or quantum probability.
And this brings me back to Christmas. If “Christian” was something one could be by believing the basic principles of ethical behavior, I could be called one. If it means someone who believes that Jesus was the son of God who died for my sins and by believing in him I’d be saved, I’m not one. But I still claim the right to regard Christmas as my holiday too, including religious carols, long standing traditions, and the core values of peace, joy, love, tranquility, forgiveness, and a sense of awe at the majesty of a world whose true depth and meaning I cannot more than slightly glimpse.
In so doing I respect Christians, Jews, Muslims and others who celebrate their holidays with religious reverence. I say “Merry Christmas” to a Christian with knowledge of what it means to them, just as saying “Happy Hanukkah” has particular meaning to a Jew. But I also recognize that Christmas has become more than just a religious holiday, but a part of our culture, with values that transcend religion.
To the business woman it may be a secular holiday where as much as 90% of a year’s profits are earned in some businesses. To the atheist it might be a time to fight organized religion, battling nativity scenes on public property and religious songs in schools. I disagree with each; this isn’t a time to either fight against or be threatened by religion. One can acknowledge the role of Christianity in our history and culture even if one doesn’t believe. The nativity scene is still beautiful and powerful.
And yes, this is an important season for the economy and for material prosperity. But to the extent that drowns out the values being celebrated, as shoppers fight each other for the last of an item or keep lists of who and what they received in order to reward the generous and punish the stingy, it cheapens the holiday. People getting up in arms over the innocuous greeting of “happy holidays” should focus on how materialism undercuts the spirit of the season.
So Merry Christmas! I wish everyone love, peace, joy, and happiness this week and beyond!
Love is Beautiful
A naval tradition has a crew member being chosen to be the first off a ship returning to home port and get the “first kiss,” marking the safe return and homecoming of the crew. Petty Officer 2nd Class Marissa Gaeta (23) and her partner, Petty Officer 3rd Class Citlalic Snell (22) had the first kiss on the return of the USS Oak Hill from 80 days at sea. It’s the first time a same sex couple has been granted the honor of the “first kiss” — before repeal of “Don’t Ask Don’t Tell” such action would have had them kicked out of the Navy.
It was in many ways what Commanding Officer David Bauer called a ‘non-event.’ The crew’s reaction was positive, their kiss was greeted with flag waving and cheers, and otherwise it was a normal return. Normal. No protests, no public debates, just a couple in love returning home from serving their country. Even the choice to have them get the first kiss was not some kind of effort for historic symbolism — they simply won a raffle to determine the first kiss.
A year ago when DADT was repealed there were numerous efforts by social conservatives to stop the action. Senators pointed to Marine Commandant James F. Amos who opposed repeal, as a sign that military preparedness was being sacrificed for political correctness. Now even Amos is convinced that repeal was a good thing, and the Marines are actively recruiting gays.
As 2011 nears an end there is a lot to be concerned about. The economic recovery is slow and the global financial system is still tottering with more uncertainty than most people realize. Change in the Arab world, while good in the long run, brings real short term uncertainty and danger. Political fights seem as partisan and bitter as ever.
But as a culture we are progressing. A story like this would have been impossible just a few years ago. Same sex marriage is slowly expanding, with a majority of Americans now approving of it. Here in Maine there is a good chance a public referendum will approve it next fall (a state law approving it was very narrowly repealed by referendum in 2009). On many levels freedom is expanding and old prejudices are giving way.
In this season of joy, love and faith this simple “first kiss” reminds us that despite all the political turmoil, progress is being made in the fight against ignorance, bigotry and prejudice! There is still a long way to go on a variety of issues, but this kiss should cause us to pause and celebrate the progress so far.
Dysfunctional Democracy
Posted by Scott Erb in Democrats, Economic crisis, Globalization, Markets, Media, Political Science, US Politics on December 20, 2011
As I reflect on the last four years of economic crisis and the current stalemate in Washington over the payroll tax, a couple points stand out about democracy and markets.
First, markets are important, but ideological free market capitalism is deeply flawed. The core reason is simple: assumptions.
There’s an old joke – a physicist, chemist, and economist are trapped on an island with a crate of canned goods but no can opener. “I think I can get these cans open,” says the physicist, arguing that coconuts dropped from the top of a tree would be powerful enough to rip the can open. “That’s too risky, the food could splatter all over,” says the chemist, noting that a few choice chemicals available might help weaken the metal and make it easier to open. “You guys are making this far too difficult,” laughed the economist.
“OK,” the other two said, “what’s your solution.”
“Easy,” said the economist, “first, assume a can opener….”
The most powerful assumptions in crude ‘ideological’ economic theory involve the distribution of information and the inability of people with resources to game the system, rigging it in their favor. In any capitalist system those assumptions fall apart. Some people know more, have access to better information and analysis, and can use their resources to reinforce their position. This means that class divisions are inevitable and aren’t based primarily on who works harder or shows more initiative. Ironically the more truly “free” the market is, the more such abuses can become standard, yielding a starkly bifurcated society lacking a true middle class.
Second, democracy has real flaws.
What keeps democracy viable is the activity of the elites. Elites have to be able to work behind the scenes to forge compromises based on their understanding of very complex issues, often issues far beyond the understanding of the average voter. If elites become trapped in ideological combat and lose the capacity to see that their main task is to work together to deal with real problems, democracy can fail. If the elite focus focus so much on politics over pragmatic problem solving, democracy can fail.
One reason Americans tend to overstate the value of democracy is that they are in denial of its need for elite guidance. Without elite cooperation and problem solving, poor decision making can harm a polity. Conversely, a non-democratic state can be run very well if the elite are focused on the good of society.
Perhaps the most dangerous problem a democracy can face is if its elites not only cannot compromise but if the economic elites trump the political elites. Remember, capitalism produces an elite economic class which can use its clout to reinforce its own position. When those elites are countered by a political elite who have a sense of what’s best for the state as a whole, the capacity of this economic elite to truly control things is limited. That’s good, because they operate out of self-interest and distrust even the notion of collective interest.
But when the economic elites eclipse the political elites, democracy becomes a handmaiden for what some have called “crony capitalism” or “government of the corporations, by the corporations and for the corporations.” In the US where elections have become exceedingly costly, the ability of the economic elite to manipulate and even control the political elite has become profound. Add to this ideological gridlock, and a downward spiral of dysfunctional government could threaten both prosperity and democratic stability.
That’s at the root of our current dilemmas, and while we may emotionally invest in Presidential and Congressional contests, when the system is sick, no one person can fix things. The President is doomed to become a part of the machine. Add to that the power-mania of Washington — what Lloyd Etheredge called “hard ball politics” — and the US is facing a political crisis of our own making.
Etheredge’s solution to ‘hard ball politics’ was a stronger press to report the truth of what’s happening, and a better informed and educated public. Back in the 1980s when his book Can Governments Learn (focusing on US foreign policy towards Latin America) appeared, that seemed a pipe dream. You can reform institutions, but you can’t make people smarter or the press more motivated.
It seems to me, though, he was on the right track. The information revolution gives us the internet and the capacity to get information from a variety of sources, thereby making a stronger “press” feasible. The public is using it to organize and learn more — it may not be obvious yet, but in talking to students I realize that on so many levels even “average” students are generally more informed about a variety of issues than was common even among very good students when I was in college.
Ultimately, unless our laws our changed limiting corporate influence on politics, or our political parties forego politics as marketing and start finding ways to both solve problems and focus on the general welfare and not corporate welfare, the only solution to our crisis comes from the people. We have relied on the elites to make democracy work for two centuries; now we have to actually start relying on the people — we have to save our democracy.
Twisting Time
Posted by Scott Erb in Culture, Entertainment, Life, Philosophy, Science and philosophy on December 18, 2011
For a moment everything was clear, and when that happens you see the world is barely there at all. Don’t we all secretly know this? It’s a perfectly balanced mechanism of shouts and echoes pretending to be wheels and cogs, a dreamclock chiming beneath a mystery-glass we call life. Below it and around it? Chaos, storms. Men with hammers, men with knives, men with guns. Women who twist what they cannot dominate and belittle what they cannot understand. A universe of horror and loss surrounding a single lighted stage where mortals dance in defiance of the dark.
– Stephen King, from 11/22/63, pp. 615-16
Finals week when I have stacks of papers and exams is usually not the time to start a nearly 850 page novel, the first Stephen King book I’ve ever read. I found his style engaging, the story riveting, and the gentle weaving of drama, deep philosophical ideas and social commentary to be subtle and effective. However, this is not a book review, and except for obvious bits you’ll get from any description, there are no spoilers. Instead this is a stream of consciousness reaction to a powerful and intriguing novel.
First, the length. Someone wanting a fun read may be put off by 843 pages and a book which will build your arm muscles just by holding it while you read. It has to be that long; the reader has to feel like years have past, that the man from 2011 is fully living a life from 1958 to 1962. You lose yourself in that era, his identity there is real. Second, it’s definitely not a horror novel; it provokes thoughts and theories, ties up the loose ends enough for the story, but leaves enough open for one to contemplate — especially the larger issues of time, life, reality and love.
I’m left contemplating the nature of existence on this planet. There is a truth that most people neither mention or spend much time thinking about. Every life is full of twists and turns whereby chance decides whether one dies early, finds love, gets a lucky break, or has everything fall apart. Moreover in the grand scheme of things most lives are forgotten not long after death. The daily dramas and emotions we perceive are part of a tapestry that lingers forever as a moment — a fleeting, ever changing moment.
Therein is the part hard to grasp. Now lasts forever, we’re always “now,” even though we categorize experience as past, present and future. If you believe modern physics, space-time is an entity whereby past, present and future are mere illusions caused by how we experience the world in which we find ourselves. At the very least each moment is nothing but a series of sensations that we somehow make sense of as we move through them.
Life is therefore ephemeral and fleeting. It feels real enough as we experience it, though even our most intense experiences are gone as soon as they happen. The world changes slowly, but completely. Each individual life seems meaningless along the current of time, yet all we have are individual lives and moments. We contribute what we can, and never really know the impacts it has, the “butterfly effect,” as King calls it, as each choice we make sends ripples that ultimately touch multiple lives, imperceptibly yet fundamentally changing reality.
I think about this as I watch some of the TV shows I’ve mentioned in this blog, including Pan Am, which takes place during the very era King describes, or Banacek, whose early 70s perspective shows the start of change, as chauvinism, ubiquitous smoking and conservative social norms start giving way to the impact of the counter culture movement. I think about it as I watch my children get irritated at a hotel when the TV won’t pause. To them, TV is DVR. A show not being able to pause or be recorded, well, they haven’t heard of such a thing!
And why not? My five year old has never wound a watch, but he can go into “Gameboy” and get on a display XBOX 360 and figure out a game that stumps me. And we don’t even have an XBOX! I see students connected to friends and parents on facebook, e-mail getting dismissed as old fashioned while texting while driving surpassing drinking while driving as a main concern for teens, and I realize how quickly one era has folded into another. The streaking, disco and concept album period of the seventies is gone.
Life, existence and reality feel fleeting and unreal. Reality isn’t hard matter blasting its way through time with Newtonian certainty, but complex ideas uniting and igniting change with quantum complexity. Unlived pasts exist in some portion of the universal mind; at some level of reality all possible choices have been and are being explored. The idea of past, present and future is a psychological orientation to allow us to navigate the world in which we find ourselves.
That’s both humbling and inspiring. For while each individual life or moment of existence is not as important or central as we experience it to be, we are all an integral part of a reality weaving through and around us, with birth and death just moments in this vast experience. Those moments my bind the experience each of us has in an individual existence, but probably don’t delineate our entire being.
After finishing the novel I was exercising to the Moody Blues, and the following stuck with me:
“Isn’t life strange
A turn of the page
A book without light
Unless with love we write;
To throw it away
To lose just a day
The quicksand of time
You know it makes me want to cry, cry, cry –
Wished I could be in your heart
To be one with your love
Wished I could be in your eyes
Looking back there you were
And here we are” – The Moody Blues
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