Archive for March, 2011
Dimensions
Posted by Scott Erb in Ethics, Life, Philosophy, Psychology, Science, Spirituality, Values on March 31, 2011
I’ve been reading Brian Greene’s new book The Hidden Reality, which deals with various theories in physics about multiple and parallel universes to ours. It’s a fascinating book, though I’d recommend reading his previous piece on modern physics, The Fabric of the Cosmos first. Not only does it provide background information on the science of modern physics that makes The Hidden Reality easier to understand, but it is one of the best lay science books out there. Still, The Hidden Reality is worth reading.
Rather than write about the book and the various theories within, I want to speculate on what it means to think of humanity not only as not the center of the universe, but perhaps part of a multiverse with unseen dimensions that further makes our little planet seem utterly insignificant. Yet perhaps not.
I’ve before made my “ant analogy” — just as an ant’s world seems complete and understandable on an ant’s terms, reflecting the very limited mental activity of such a creature, we may be limited in ways just as profound. Just as the ant can’t comprehend the socio-political dynamics of our world, there may be as much that we can’t comprehend about the world around us. We think we see it fully, can use logic clearly, and make definitive statements about our universe and its laws, but if what is unseen is fundamental to shaping our reality, our view is inherently limited.
Consider dimensions. It’s really hard for us to imagine dimensions beyond the three spatial dimensions we inhabit. We even get headaches thinking about “space/time” as a single unified entity — space just seems to be the world out there, and time the passage of events. We know that’s not the case thanks to relativity and quantum theory, but for every day life it’s not something we can practically comprehend.
Subatomic particles like electrons are considered point particles. That seems one dimensional. Photons and other particles are considered to be without mass — and photons are pure speed, experiencing no passage of time. (And paradoxically light is both a particle and a wave at the same time). So while we can capture, measure and aim photons to use practically, an individual photon will never experience time — it is pure velocity. Mass itself is a problem — why do particles have mass? The current theory is that there is a field (the Higgs field) which creates mass (the particle moving in a field meets resistance, which yields mass — that’s imperfect, but the most easy to understand metaphor), but even the fact mass is so problematic is counter to the common sense of life in the world. Common sense, of course, is often misleading — but when it comes to core aspects of life, that’s a bit spooky!
The paradoxes of quantum mechanics are well documented. Anyone wanting a clear natural deterministic universe that runs on distinct laws has to be disappointed with where science is taking us!
Yet if there are other dimensions then one can imagine a reason why these apparent contradictions and paradoxes exist. If we are seeing only three (or four, if you count time) dimensions then we are seeing only a portion of the world. Particles may exhibit themselves only ‘in part’ in our reality, having some other source or aspect in other dimensions which we can’t fathom. Gravity seems most likely to move within dimensions, while electromagnetism seems at least to have a dynamic contained in what we can experience and measure.
This also makes the nature of life problematic. Life as we define it relies on certain attributes within a 3D environment. It is a biological definition, reflecting how chemicals interact, reproduce and adapt. Notions of consciousness, spirit, or anything other than seeing humans as extremely complex “natural” robots are inherently controversial and untestable. Biological intelligence isn’t that much different from artificial intelligence except for its complexity, speed of adaption and pristine functioning.
However, if life exists here because of processes or attributes of other dimensions — things that impact ours but cannot be seen directly — then what we consider to be life is unclear. Consciousness and spirit may be terms that describe the hidden impact of other realities on our own, while entities that appear “lifeless” in our world may actually be part of a larger ‘conscious’ organism operating beyond our own dimension. While a good down to earth scientist would dismiss this as pure speculation, it’s speculation built on the fact that we have so many unanswerable questions about existence (what is consciousness, why is there something and not nothing, do we have free will). Like the ant unable to see beyond a closed clear insect world, we may simply be unable to see what may be obvious to multi-dimensional entities.
Since Copernicus took us off our pedestal of seeing the earth as the center of everything — God’s one creation, the core of existence — we’ve been falling fast. The sun lost it’s role as the center, then the galaxy, and now there are multiple galaxies, the earth is a tiny planet amongst billions of stars, to the point that there could be an infinite number of alternate universes, and other dimensions that shape our world but can not be seen directly.
Yet all that complexity and our apparent insignificance is itself questionable. We only appear insignificant because our limited 3D space-time mentality cannot interpret the notion of other dimensions or universes in any way but one that seems to create worlds outside ourselves and far distant. Consider a four dimensional equivalent. Rome is a long ways a way. I cannot visit the Pantheon or throw a coin in the Trevi fountain. Two months from now, I’ll be in Rome and those things will be directly accessible to me. The problem is simply the dimension of time. In another dimension, it might be possible to transcend time — we simply don’t have access to that part of reality.
The oddities of modern physics may in fact reaffirm our significance, since the notion of being in the center of a 3D geographic world is meaningful only in this limited world. Expanding that analogy into other dimensions makes no sense. Perhaps it is in fact meaningful to think that the apparent isolation and uncertainty of life in a space time world is an illusion caused by our limited access to reality. We don’t know more, we don’t have an answer key to how to live life, what its purpose is, what we should value, etc., because such an answer key is wholly inaccessible in this world. Uncertainty is a core aspect of this existence.
And that possibility comforts me. I don’t need to figure it out. I don’t need to find the “right” philosophy or the “right” religion — it’s utterly impossible to know if I’ve found it, or if one exists. Instead, I need to make choices and live my life as I truly want to live it. I’m responsible for it, I determine what it means, and I can explore spiritual and philosophical ideas whether through dreams, logical analysis or prayer and meditation as I see fit. Daily problems, injustices small and large, battles over ideology and power, even horrors like torture and genocide need to be seen with that perspective. As bad as it is, we don’t know the true deep meaning and cause, so rather than responding with fear and anger, we simply need to choose how to act ourselves, being true first and foremost to the inner voice it seems each of us possess. Fear, anxiety, stress, anger, greed, hate…all are things driven by our inability to be at peace with our ignorance of the true meaning of reality. Once we embrace that ignorance and recognize it’s just a part of this life, things might become much easier.
Personality and Experience
Posted by Scott Erb in Blogs, Political thought, Politics, Psychology, US Politics, Values, Walter Lippmann on March 16, 2011
In reading a couple other blogs I was struck by how in one, a conservative blog, there were some really disparaging remarks about “liberals.” One person was glad she was not in particular professions because she couldn’t take all the liberals and their ‘political correctness.’ In a left leaning blog there were comments ripping conservatives as “being driven by ignorance and fear.” Frankly I’ve never seen a correlation between individual character and whether someone is liberal or conservative, but clearly a lot of people see their side as ‘good and reasonable’ and the other side as somehow faulty. Some of it on blogs is just for fun (like Packer fans saying Viking fans are scum — deep down they all know they’re just football fans, they’re trash talking), but I think many people take it seriously.
That got me thinking about why people have the perspectives they hold. It may be less about rational analysis of the world and more about personality and experience. For instance, my personality is such is that I am not judgmental and do not hold grudges. On the scale between perceiving and judging on the Myers Briggs personality test I’m way off on the ‘perceiving’ side. Beyond that I think I am constitutionally incapable of holding a grudge or staying mad for more than a few minutes. I find it pretty easy to forgive and move on.
I think those traits are part of who I am; my ‘wiring’ if you will. I suspect those personality traits predispose me to being a social and civil libertarian. They also make me less likely to be a political activist. Many colleagues and friends I know are very involved in causes from environmentalism to the peace movement. Often I agree with them about the issues but don’t have a desire to protest or spend time on some campaign to pass or stop some legislative initiative. Being a ‘perceiver’ I’m more likely to watch and try to figure out what’s going on than to participate (which is why I’m a political scientist not a politician!) That’s not necessarily good, it’s just who I am. All of us have personality traits which probably predispose us to particular views about life, as well as how we’ll act.
Second is experience. I’ve studied social science, traveled a lot in Europe, learned German and developed a set of experiences that lead me to a particular way of looking at the world. If I had gone to law school and stayed in South Dakota, I might look at politics very differently. Part of this is personality as well. When I decided to go to graduate school rather than law school, my mom was dubious. She told me that as a lawyer I’d be guaranteed a real good income, while graduate school was uncertain.
I shocked her when I said, “if I really wanted money I’m sure I could spend time learning how business and investments work, and then become a millionaire. But I don’t want to do that, it would be boring.” OK, forgive my 22 year old arrogance there, but I meant it at the time — I thought that business and high finance was probably not that hard if one really put their heart in it, studied it, and made it the focus of their life. But yuck. No material payoff is worth living what to me would have been a boring, even meaningless life.
To someone else, of course, that kind of life is the essence of our society, producing investments, expanding the market and creating jobs. My desire to study European politics and teach at a university might seem lazy or unambitious (though at age 22 I had no clue where I was going — I just wanted to go to Johns Hopkins for an MA because I’d live in Bologna, Italy my first year!). If I had stayed in DC working in the Senate at age 25 instead of deciding to leave I also would have had a very different set of experiences.
Each person has their own life world, a set of experiences that shapes how they look at things. Each person’s life world is inherently limited by those experiences. Just as someone might dismiss academia as “ivory towered out of touch with reality,” another might dismiss military life as structured around hierarchies and orders. Another might dismiss high finance as a narrow focus on money and investments without regard to culture and how society works. Nobody can truly claim that their experience is privileged. Each person’s experience brings a unique perspective to life. The academic, athlete, journalist, preacher, mechanic, lawyer, doctor, janitor…each has a life perspective shaped by personality and experience.
Here’s where it gets tricky. When we debate our beliefs (shaped by experience and personality) we tend to make the mistake of thinking that our own belief is self-evidently the right one because to each of us it seems so obvious. Anyone with that personality and set of experiences would come to the same conclusion, after all! When others have very different world views, the knee jerk response is “I’m right, they’re wrong!” And since we fool ourselves into thinking we hold our perspective out of a kind of impartial, unbiased analysis, it’s soon easy to think there must be something wrong with those people who think differently. Why don’t they see clearly what seems so clearly to me?
But if we recognize that personality and experience trump ‘unbiased reason’ in shaping our world views, then it’s possible to look at it differently. Rather than one of us being right and the others wrong, we’re really just experiencing reality from different perspectives. We are like the blind men and the elephant, where one felt the elephant’s trunk, another the leg, another the ear, etc., and each had a very different idea of what the creature was like. The construction worker, teacher, cop, florist, writer, and waitress all are experiencing life and politics from a different angle. I study social science, the priest studies philosophy and Christian theology; those experiences lead to different conclusions. And if that’s the case, it’s not a leap to say that the truth probably can’t be captured by any one person’s perspective, no matter how certain they are that the world clearly is how they interpret it to be. Only by learning from each other and recognizing other perspectives as legitimate and valuable can we get a more realistic sense of how the world is and address political issues.
This reminds me of Walter Lippmann’s argument that for democracy to function, we must not only tolerate each other’s right to speak, but actually listen to and learn from each other. While we try to convince and persuade others, we shouldn’t close our minds to their efforts to convince and persuade us. And maybe we’ll realize that the liberal, the conservative, the libertarian and the socialist all have something important to contribute to the public debate. If our perspective is shaped mostly by personality and experience, then the best way to approach politics is not to try to eliminate political differences and “win,” but to embrace diverse views as a source of strength.
%$#@!
As my children, two boys, slowly grow up — one is about to turn 8, the other turned 5 in December, an interesting question is how do you teach young children about morality and ethics.
The easy way, of course, is just to invoke rules. To the inevitable “why” that is asked the response is “just because,” or “because I told you so,” or “because that’s the right thing to do.” I avoid this approach like the plague. It’s OK if the boys are out playing and it’s time to come in – “because I told you so” is a fine reason in response to open defiance – but not when it reflects a genuine puzzlement about why a person should behave a certain way.
We live in a culture that values the simple. People prefer their explanations to be straight forward and easy to understand. President Bush disliked ‘nuance.’ Whether in food or politics, people embrace what is easy. Complexity is distrusted, as if it is used when someone is trying to fool you. And, of course, complexity can serve to obfuscate what should be transparent. But overall this is a very dangerous tendency in our culture because the world is a complicated place, and often what seems clear and obvious — and thus embraced as ‘common sense’ — is simply wrong. Understanding how the world operates actually takes some time and work — indeed, the lessons keep getting learned and refined until we leave this world.
Nowhere is that more important than in the realm of morality and ethics. The problem with trying to just teach kids rules is that if they don’t believe the rules are necessary (they don’t understand why the rules exist) then there is nothing wrong with breaking the rules. Most college kids who plagiarize don’t really see it as wrong; in their eyes they’re harming no one and just finding a way to get a good grade. The only question is “can I get away with it?” Morality becomes something people adhere to only out of fear of the consequences of their action, not because it is the “right thing to do.” Given that my kids are already smart, creative and independent beings, I know they won’t simply follow a rule because they are told to. They are too much like their rebellious and independent father!
This leads to some interesting conversations. When my (nearly) eight year old used the “F word” the other day, I was surprised and responded, “Ryan, don’t say that word.” (For the record, I almost never swear so I know he’s getting it from somewhere else!)
“Why not, it’s just a word. I’m not using it against anyone else, I’m just mad.”
I was going to respond, but I realized that he was absolutely right. There is nothing wrong with the F word. If you doubt me, check out George Carlin’s irrefutable analysis of the seven words you can’t say on TV. (If you click the link you’ll have to verify you’re 18 to continue!) I didn’t want to say “it’s a bad word” because he’s smart enough to know that would be a stupid argument.
“I know,” I replied, “it’s just a word. I don’t use it because some people really don’t like hearing that word.”
“Why?” His face made it clear he was genuinely puzzled. “Why would people let a word bother them?”
Yikes. He’s right. “There are a lot of silly rules in the world,” I confided. “Rules that really don’t make sense….” I stopped. What next? I didn’t want to resort to “just do as you’re told” and leave him thinking that I’m simply commanding him to follow senseless rules. But sometimes following “silly rules” is absolutely necessary in daily life. Luckily as a teacher I have a tactic to use when I’m in this kind of bind — turn the question around.
“That’s a good question. I don’t use those words because they bother people, but you’re right — it is pretty silly to let a word bother you. Do you think we should use those words anyway?”
Ryan thought. “I guess if we know it’ll bother someone we shouldn’t,” he said without enthusiasm. “But you said it doesn’t bother you, so why can’t I use it at home?”
That was easier. “Because you get into habits and say the same things without thinking. If you get used to saying the word it’ll come out when you don’t want it to.” He accepted that but still was a bit dissatisfied. “I still don’t see why people let words bother them.”
“Why did you use that word?” I asked.
“I was angry about the legos,” he said, his voice showing that the frustration was still there.
“I think a lot of people have been shouted at by angry people who use those words since words like that are most often used when someone is upset. It’s sort of like how I don’t want you to call your brother an idiot. It hurts his feelings. If people have had their feelings hurt by people using angry words they’ll remember that when they hear a word again.”
OK, I thought, that’s probably the best I can do at this stage of his development.
“Then maybe we shouldn’t use angry words and just talk calmly.” Yes! Ryan’s tendency to explode and get angry is something we’ve been working on for years.
“Exactly. Try to really work on that. I think that it’s even more important to try to stay calm and be nice to others even when you’re mad than what word you use.”
“So if I calmly say ‘damn it’ that’s better than being angry and not using any bad words?” (Hmmm, I thought, he’s the one who brought up the concept of ‘bad words.’)
“You got it kiddo!”
“Why do people not want you to say ‘Jesus Christ.’ I thought some people think he’s a God, why is that bad?”
Sigh. “Yes, but people who think he’s a God really don’t want you yelling his name when you’re angry. Also, God is supposed to be a very good, important entity — there are some people who get angry if you even try to draw a picture of their God.”
I knew his frustrated look. “People get bothered by strange things,” I shrugged. “People take things far too seriously in this world, life would be easier if people didn’t let things get to them. So I guess we shouldn’t be bothered by the fact some people get bothered easily!”
He laughed a bit. He went back to his legos, I went back to preparing a lecture on Iranian politics. Somehow I think this is just part of a conversation covering a variety of themes that will recur and grow in complexity over the coming years.
Those Were the Days
Today I finally got around to cataloging my 234 LPs, purchased between 1969 and 1986. My first purchase as a nine year old was Touching Me, Touching You, a Neil Diamond record. Earlier that year my first 45 had been “Wedding Bell Blues” by the Fifth Dimension.
It was fun going through my old collection, which smelled old (I’ll have to Febreeze and clean them at some point), but still reminded me of the world of LPs I grew up with. Back when I was 9 the price was about $2.99, though sale albums could be as low as 50 cents. I didn’t buy many until I was older. I’ve got a hard rock album called Bloodrock II by a band named Bloodrock from Texas. I remember buying that LP at the Western Mall in Sioux Falls while my mom got her hair done. I’d heard the song “DOA” and I still remember her grimace when I showed her the LP.
Going to record stores was fun. I was the first in Sioux Falls to own “Foreigner Four” (got to the store at opening, just as the owner was opening new boxes of records), and the record store was a hub of activity. When you’d get a new LP the assessment was holistic. You didn’t just like particular songs. Today with Ipods and electronic play sets musical taste is song-driven. Even CDs increasingly are collections of songs that rarely hang together.
I’m not just talking about concept albums (though my list shows I appreciated those). Rather, you’d listen to what songs were on side one, and which ones were on side two. The first and last songs of each side had to have a particular character, and I’d listen to see how the songs meshed musically (even if not thematically). If the album was new, it was also fun to try to figure out which songs would be released as singles.
On Billboard you could follow the album and pop charts easily, and in those days it was more simple. Now with the fragmentation brought by electronic media there are a plethora of charts and gendres, even though albums do still get rated. I still remember Pink Floyd’s Dark Side of the Moon in the top 200 LPs for years. (I taped a friend’s LP, which is the only reason why I don’t have that one — I have many more on cassettes!)
Playing the LP was a ritual. I’d make sure the cartridge was weighted properly, the stylus clean, and then use Discwasher to clean off the LP. This was important because a heavy stylus (needle) like cheap stereos had would fuse any dirt on the needle or in the grooves of the album to the album, adding more crackles and hisses. And while some profess a nostalgia for these record album background sounds, in the day those were things to fight against as hard as possible. I also have some “original master” or “half master” LPs. They cost about $20 (when normal LP’s were about $9) and were the ultimate in quality. Of course, their imperfections are numerous compared to a CD (at least after the first play), but I’d put on the headphones and really lose myself to the music on those albums.
By the time I was 16 and buying more LPs the price had risen — $6.99, then $7.99. I’d often get multiple albums from particular artists – Elton John, Billy Joel, Alan Parsons Project, REO, Rush, Styx, Supertramp and Al Stewart are examples. Otherwise a few things strike me about my collection. First, I don’t think any are by black artists (even though my first 45 RPM was by the Fifth Dimension, and “Ball of Confusion” by the Temptations and “War” by Edwin Starr were also early 45 buys). Out of 234, that appears a glaring omission, perhaps worthy of charges of racism. However, I think it’s more my taste in music. I liked the so called ‘art rock’ that involved British groups like Supertramp and Alan Parsons Project. I also was a fun of Midwestern heartland rockers like Styx, REO and their Canadian counterparts Rush and Triumph. These bands were white, hated by critics, and the staple of what I grew up on musically. In any event, the collection is what it is.
Second, I really enjoy the cover art. CDs have it too, but there’s something about the size of a long play album that allowed for beautiful, interesting and compelling cover art. I also was surprised by how many of the LPs I remembered purchasing and where. I could picture the original record section of Lewis Drugs in Sioux Falls (on Minnesota Avenue and 37th, near the door closest to the bowling alley). It was across from my barber shop, just down from Sunshine grocery. I can picture myself walking the mile and a half there and spending a good 40 minutes browsing the albums (or earlier, the 45’s).
Then there was the store on Minnesota avenue in front of K-Mart (considered a druggy hangout), Musicland in the mall, and Woolworth’s downtown (I recall buying Cat Steven’s Teaser and the Firecat there). My dream was to have a large stereo system, rows of record, perhaps even a strereo room. The idea that collections of music that would put my LPs to shame can now be carried on a small device with any song called up at any time would have been unfathomable.
I do plan to make CDs, perhaps a few copies, of each of my albums over time. No hurry — I have to connect the turntable to the computer, though I now do have my Discwisher system ready. I already made CDs of most of my 45s. If you’re interested, click the page link above “My LPs” and you’ll find a list arranged alphabetically by artist (usually ‘the’ is omitted, but I kept in for The Smiths and The Who.) In 1986 I switched completely to CDs and my album purchasing ceased; none of these albums were purchased after 1986. One of my favorites is Joe South’s Greatest Hits (I became a Joe South fan), given to me by my mom because she didn’t like his version of a song (I forget which song, but she preferred a Glen Campbell cover).
Looking at the cover art, the popular LPs and the ones totally forgotten in the music world (Dakota or Glass Moon) I feel like I’ve got a little piece of history, a music collection of a South Dakotan rock fan who appreciated good song writers and lyricists (Bob Seger, Billy Joel, etc.) Don’t get me wrong — I love I Pods and CDs, and would not want to go back to the days of having to store large LPs to clean, turn over and avoid scratches. But I like my collection. Maybe tonight I have time to copy one…hmmm, maybe Captain Fantastic by Elton John…or maybe The Partridge Family Album…
The Plan
Posted by Scott Erb in Film, Philosophy on March 12, 2011
Friday night we saw Adjustment Bureau with Matt Damon and Emily Oivia Leah Blunt. In the film, a romantic suspense drama, Damon stumbles on the fact that a group of beings are charged with keeping humanity on a plan written by “the Chairman,” who one gets the impression is the equivalent of God. Vague about the details, these “adjusters” come in and make subtle changes in our minds and situations, forging coincidences, changes of mind (though they can’t mess with personality and emotion — they can only subtly adjust how people reason) and use probability to make sure humanity doesn’t veer from the plan.
It’s not like there is no free will. As long as we are not causing events which cause the plan for humanity as a whole to progress as expected we can make lots of different choices. We have a lot of choice, but we cannot defy fate — if one is meant to play a particular role, that will happen one way or another.
Yet it had an interesting twist. When Matt Damon asks about free will, he’s told that they tried that. At the height of the Roman Empire “they” decided humans could try it on their own. The dark ages resulted and civilization collapsed. So they intervened again and gave us the enlightenment, and in 1910 decided to let us try it on our own. That brought two world wars, the holocaust and the arms race. The decided to intervene with a new plan after the Cuban Missile Crisis.
The international relations person in me thought “gee, talk about ethnocentric, the plan apparently only involves the West.” But there was something intriguing in that whole story line. The conclusion actually reminded me of some of my thoughts on the Sophie Scholl movie I mentioned a few days ago. (By the way, if you didn’t read the comic Uzza linked to in the comment section of that post, you should check it out — I’ve forwarded it to all the faculty at the university and am going to use that to get students to reflect on what they would do — thanks, Uzza!)
First, a thought experiment. What if there were entities, or a God, who had the power to twist fate to avoid the worst catastrophes, or at least to force us to learn from them? This entity could plop Romeo Dallaire into Rwanda so there would be a witness to humanity’s failure in that genocide and limit the damage our propensity towards fear and hatred create. Usually free will and fate are put forth as a dichotomy — we have one but not the other. In reality free will is never absolute, fate is always a product of circumstance and probability, even with no interventions. If there were some intervening force giving us a modicum of free will even as we were kept on a plan, would that ultimately be better than giving us total free will and letting our inability to handle our fears and impulses run amok?
People would be tempted to say yes. That’s what in fact they yearn for when they pray to God or Allah for some kind of help — to provide for the people in Japan suffering after the Tsunami or to save a young child’s life from a debilitating disease. And even if you want to say that’s not God intervening in peoples’ minds, what about prayers to help a loved one have the strength to overcome an addiction, or to get a cold hearted leader to have some compassion?
The conclusion added a level to this (I won’t give away the plot). One character reflects that maybe free will is something humans have to learn to fight for, to not just go along with the plan, but be able to risk everything to truly live the life they want to live, on their own terms. With that the film suddenly seemed not just about a fancy God-light entity guiding human development, but about conformity.
You see, there is indeed a plan. It’s embedded in our culture and daily routines. We’ve made that plan through our practices over centuries. And just as the plan can be re-written in the film (apparently it has gone through multiple versions), we alter the plan created by those who came before us every time we question the culture and status quo we were born into and take steps to change it. To the extent we conform to expectations we follow the plan, and our lives are not truly our own. We may think we’re making rational choices, un-manipulated and clear headed. Or we may cleverly think that we like the plan and are choosing to follow it. But if it’s based on conformity (an inner fear of not being accepted, not being liked, or some how not doing the ‘right’ thing), then it truly is not from inside. We are letting the external shape our internal self. That dehumanizes, and makes us more automatons than individual humans.
Which is the point of the comic Uzza pointed too — Sophie Scholl was true to herself, Traudl Junge was not. There may not be a “plan” enforced by drably suited bureaucrats with the power to intervene in our mental processes and create coincidences and accidents. But if we don’t look inside, conquer fear, live as we truly believe it is right to live, following our conscience and inner voice, then there may as well be.
Hypocrisy no Longer Feasible?
Posted by Scott Erb in Afghanistan, Egypt, Foreign Policy, International Relations, Iraq, Libya, Media, Mideast, Oil, Values, War, World Affairs on March 10, 2011
I’ve been watching events unfold in Libya with a mix of fascination and horror at the violence and the complexities of the situation. It also makes clear a fundamental hypocrisy of the foreign policy of western states: We claim to promote freedom and democracy, when we really support and encourage dictatorship and repression. If that hypocrisy is no longer feasible thanks to new media and globalization, foreign policy may become much more difficult — but perhaps also more principled.
In Libya it appeared clear the rebels had the upper hand early on — Generals were defecting to the other side, the international community was almost unanimous in condemning the Libyan leader, and Gaddafi’s rambling speeches seemed out of touch with reality. His efforts to stoke western fears by blaming al qaeda or threatening Europe with a massive influx of African immigrants appeared pathetic and desperate.
However, whenever a state decides to fight back against a rebellion (rather than give in as Mubarak did), the state has considerable power and resources at its disposal. Sovereignty grants the state a monopoly on the legitimate use of force, meaning that it can amass a large array of weapons and information to combat a rebellion. It isn’t easy to overthrow an entrenched dictator, and enough people are implicated in Gaddafi’s regime and its crimes that he has many allies willing to risk it all to try to save the government. They know that even if Gaddafi ends up in control of a “rump” Libya, they are protected from prosecution and retribution. And if Gaddafi can create the impression he’s going to win, fence sitters will refuse to join the revolt, fearing a brutal retribution Gaddafi has proven he has no qualms about delivering.
For all the condemnations from the West, the fact is that a choice to engage in a “no fly zone,” targeted air strikes, or some kind of military assistance to the rebels could lead to an increasingly complex and difficult military operation. At a time when Afghanistan seems to be as far as ever from stability, NATO and the US do not want to find themselves fighting a war in Libya, potentially supporting rebel groups that could ultimately have an anti-western agenda. Libyan oil and investments are also considerable in the EU, especially for its former colonial ruler, Italy. Even if the Saudis can keep oil flows stable (thereby demonstrating to the West the importance of Saudi Arabia avoiding strife — something most people prefer not to think about, despite the fact the Saudi regime is more oppressive than any other in the world save North Korea), short term ramifications could be painful, especially if the fighting goes on.
Yet it will be impossible to backdown from the condemnations of Gaddafi, the call for democratic change in Libya and a desire to make sure that war crimes do not go unpunished.
The essential dilemma is that during much of the 20th Century western calls for democracy and markets to spread have been rhetorical ploys, not truly embraced by its leaders. The West has had no problem being cozy with dictators, as long as the dictators didn’t create international instability or engage in embarrassing human rights failures. France even stuck with the Rwandan government well into a genocide witnessed by UN peace keepers on the ground! The US overthrew democratic governments in Guatamala and Iran early in the Cold War, replacing them with brutal dictatorships. We used repression and lack of freedom as a rationale to overthrow Saddam, even while maintaining our embrace of the Saudi royal family, whose rule was no less repressive.
For a long time we could maintain this bit of hypocrisy. Most people in the US don’t really know much about the rest of the world, and the media has shown little interest in reporting about despotism and abuse elsewhere. Every once in awhile a case will become a cause celebre, such as the Darfur region of Sudan, but most of the time third world wars and abuses get ignored. The longest and most brutal war since World War II has taken place in the Congo, but how much coverage has that generated (and how many people even know about it)? When we need an excuse to try to get rid of someone a problem for the national interest, such as Saddam Hussein or Manuel Noriega, then our leaders trot out the rhetoric for freedom, democracy and human rights. The American people, appalled at the abuses of power by those dictators tend to support action to “help the people over there,” believing that we’re engaged in a virtuous and even selfless act of trying to promote our values.
The hypocrisy in that policy is glaringly obvious (and noticed outside the US), but tends not to make it into the consciousness of most Americans. The fact is most leaders don’t believe third world countries are ready for democracy, and secretly accept and even support repression by leaders if it prevents instability. Instability may lead to a growth for extremist groups rather than promoters of democracy after all.
But with al jazeera live streaming video and keeping blogs and constant reports from hot spots in the Arab world, and NGOs increasingly able to penetrate where once only governmental agencies could tread, western leaders may have to make an overt choice: do we simply accept repression elsewhere and say it’s none of our business as long as our interests aren’t harmed, or do we put principle first?
And if we put principle first, what does that mean? Does that require military action, or perhaps simply refusing to do things that help dictators? And what about a case like Saudi Arabia, where we need their oil? This is the dilemma President Bush was trying to solve when he went to war with Iraq, hoping US power could push the region to democratize, thereby serving both the national interest and principle. The lesson from that war is humbling. Even when we spend half the world’s military budget and are the dominant superpower, the ability to use that to shape politics on the ground is severely limited. That lesson has to be considered when we think about Libya. It sounds easy to say “impose a no fly zone, strike Gaddafi’s strong points” but defeating Saddam’s military was easy too. Unfortunately, that wasn’t enough to achieve the desired ends.
If hypocrisy is no longer feasible, that’s bad news for leaders and diplomats who embrace a realist approach that emphasizes stability over all else. It may, however, force us to confront the actual dilemmas of engaging a world where democracy is a process difficult to achieve and maintain, even as it seems the best way to try to hold power accountable and protect human rights. Ultimately if dictatorship is to give way to democracy, then at some point the West has to stop enabling the dictators. It may not work to use military power to force change, but perhaps acting a bit more on principle by refusing to deal with or help those who abuse power and repress/abuse their citizens a step can be made towards positive change. That will bring its own dilemmas and difficulties, but I’d rather approach those openly than fear standing up for what we believe in.
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